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January 09, 2009, 07:17:37 AM

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76371 Posts in 4155 Topics by 860 Members Latest Member: - Rockys Most online today: 16 - most online ever: 66 (June 14, 2007, 11:37:46 AM)

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Author Topic: Racism: blame the media  (Read 13439 times)
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Thaao Dill
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« Reply #15 on: April 21, 2008, 10:21:04 AM »

I am white and like many others I chose not to sign this petition based on the monarchist wording which I cannot agree with.  I am pretty sure that there are many others who have made the same decision and any others who want to keep a June long weekend and have decided to sign it even though they don't agree with the wording.

Thaao,

I haven't seen the facebook group but if it looks to be a white thing I would not be surprised.  Rightly or wrongly white Bermudians tend to read betweeen the lines when the government makes these kind of attacks on the old ways; seeing them as an attack on their own heritage.  That said, can't Bermudians of all races agree that trading a June holiday featuring, among other things, long-standing Comet and Dinghy racing mainstay events for an October holiday when such events could not be held would be a tragedy?  Would you be willing to hold a discussion on your show about the possibility of holding National Heroes Day in June?  

i completely dig where you're coming from, on all points. we've rapped about it on the show twice now, but i'm sure it'll come up again as a topic. gotta tell you though, seems like a damned if you do, damned if you don't thing. the bermuda day backlash forced a rethink of where nhd would/should fall. rather than replicate the annoyance over out and out replacement, the day was moved to stay out of that perceptive/practical space to pre-empt the logically expected kerfuffle based on prior experience.

can't win for losing kinda deal, i think.

black folk connect the queen with colonialism and as such with the sharp end of arbitrary imperalism i.e. slavery

PS: This is kind of ironic, given the real history, in which UK abolitionists took the lead in delegitimizing slavery on a moral basis, and starting to get rid of slavery (which had been a constant in the world, all over, since the dawn of recorded history - try reading about the Peloponnessian War, and how the standard response of those dead white males to conquering another Greek city was often to enslave the inhabitants and sell them); and the Royal Navy was the principal actor in suppressing the Trans-Atlantic Slave Trade.

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why black folk have just as valid reasons to feel differently about what the relationship means. y'see?

Seems to me this is as much 'anything white is bad' as anything else.

Noel


i did oversimplify, definitely. but, so are you, y'know? clearly, britain was slightly ahead of the curve when it came to recognizing that human slavery was inherently wrong. BUT, explicit and the resulting implicit color-classification as a means of stratifying the societies in g.b. proper/the colonies generally continued for the following century. so, as co has said several times, we can't and shouldn't pretened these folk were trying to sing kumbaya with black folk. it's been a very slow, very gradual process leading towards basic human equality, perceptively and practically. we're not done yet. this petition is evidence of that, frankly.

also, when it comes to the "anything white is bad" idea; you could think about what "whiteness" means, in a broader context. not you individually, more, what the concept of white represents in terms of cultural/social dynamics based on measureable evidence.

genetically, race is a dumb, cheap, false idea designed to simplify/expedite the production of goods and services by immediately defining the employer and employee from birth. but, that's what race is. that's what black is, that's what white is. that's why the discomfort that white institutions can give to black folk in principle is so strong, because in principle, anything designated as such is based, in part, on maintaining a relationship that inherently leaves black folk less comfortable. y'know?

deuces.



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« Reply #16 on: April 21, 2008, 10:29:39 AM »

considering we're a British colony, I'd kinda expect that the Abolitionists would be British.

If you look at Abolitionism as an international movement, it really got rolling in the 1770s, starting in the UK and the US at about the same time (in the US, the Quakers were a major force). There had been outliers before - e.g. Hungary, ca. 1000 - but Abolitionism as a growing movement clearly started in the US and UK (although it had a long, and uphill, struggle in the former, of course).

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I don't think that the UK suddenly grew a moral backbone and decided to crusaders against slavery...  More like they felt threatened by the US's economic and emerging international dominance, both of which was dependent upon slave labour.

Nope. The UK was at that time turning into an industrial powerhouse, and woldn't have felt any kind of threat from the US slaves, who were principally engaged in agricultural activity. (In fact, the UK depended on US cotton for its cloth mills.) Also, the US didn't really start to loom large on the world stage (as opposed to locally) in commercial and military terms until the end of the 19th century, many decades after Abolitionism really took over in the UK.

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« Reply #17 on: April 21, 2008, 10:31:33 AM »

Thaao,

I agree that you are damned if you do and damned if you don't, but I think that applies to trading holidays period.  Now, we are still getting rid of one holiday to bring in a new one but this time we are also throwing away some of our greatest traditions with it.  By all means put it on a different day to Queens Birthday but keep it  in the summer.  First week of July would be fine by me if we are that afraid of June.
This change, if followed through will be a national tragedy and I hope that all of our community joins together to convince the government that they will be forgiven for this error if they do the right thing and bring back our summertime long weekend!
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« Reply #18 on: April 21, 2008, 10:37:48 AM »

considering we're a British colony, I'd kinda expect that the Abolitionists would be British.

If you look at Abolitionism as an international movement, it really got rolling in the 1770s, starting in the UK and the US at about the same time (in the US, the Quakers were a major force). There had been outliers before - e.g. Hungary, ca. 1000 - but Abolitionism as a growing movement clearly started in the US and UK (although it had a long, and uphill, struggle in the former, of course).


Again... considering that we're a British colony and that the British were respsonsible for slave trade in Bermuda, I would fully anticipate that they would be the ones to end it here. But conversely, they were also the driving force behind it in the US and Bermuda given even just the fact that both were colonies... So if we take your irony point and apply it conversely, wouldn't if be justified for black Bermudians to feel some sort of animosity towards the British for perpetuating the institution in the first instance?


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I don't think that the UK suddenly grew a moral backbone and decided to crusaders against slavery...  More like they felt threatened by the US's economic and emerging international dominance, both of which was dependent upon slave labour.

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Nope. The UK was at that time turning into an industrial powerhouse, and woldn't have felt any kind of threat from the US slaves, who were principally engaged in agricultural activity. (In fact, the UK depended on US cotton for its cloth mills.) Also, the US didn't really start to loom large on the world stage (as opposed to locally) in commercial and military terms until the end of the 19th century, many decades after Abolitionism really took over in the UK.

Noel


I beg to differ. However, wouldn't the UK have had an interest in limiting their former colonies development, and meddling/interfering/interrupting their affairs? Even if just for pride? And or/flexing their muscles as dominant world power? Oh, and here's an irony point for you... Did you know that a number of Abolitionists were actually slaveholders/owners themselves? Ain't that a bytch!?  Wink
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« Reply #19 on: April 21, 2008, 10:40:54 AM »

Good points all 'round.

Lessee... my 2 cents from the top.

The "PLP are anti-monarchist" thing was poorly worded. I THINK they were maybe trying to stay, like, "This is just another sideways step to get rid of ties to Britain to bring us closer to Independance" kinda thing, but this whole "ROCK ON, QUEEN LIZZIE!" thing was poorly thought out.
Now, for me, I don't give a shit about the Royals. I kinda like having them around... but in the way that I like having the Ewings as part of my life. They don't really exist to me, don't really affect me, but it can be entertaining to watch. (On that note, I read somewhere recently, and this could be bullshit, but I LOVE the conjecture, that occasionally British kings have taken their middle name as their regnal name. Prince William's middle name? Arthur. Come on... even the most ANTI loyal, hardcore proponant for Independance has to admit that being a subject of King Arthur the First would be at least a LITTLE awesome!), but that, like others, struck me as the wrong way to go about it.

"October's too friggin' cold for a holiday, so sign the petition" would have worked better. *grin*

The names thing... assumptions are shaky ground, no?

The abolition thing... JNC, if you could expand on your stance, that'd be great. I think I dig where you're coming from, but I'm not sure yet.
CO, I think jnc has more to say on it... I hope so... let's see where he goes with it before we jump on him.
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« Reply #20 on: April 21, 2008, 10:44:11 AM »

explicit and the resulting implicit color-classification as a means of stratifying the societies in g.b. proper/the colonies generally continued for the following century. ...  it's been a very slow, very gradual process leading towards basic human equality

Absolutely. You read some of the things Abraham Lincoln said about African Americans, it'll give you a whole different take on who he was.

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the discomfort that white institutions can give to black folk in principle is so strong, because in principle, anything designated as such is based, in part, on maintaining a relationship that inherently leaves black folk less comfortable.

I was thinking about this in the whole context of the education thing, and I've always had a bit of hard time understanding why black Bermudian educational numbers started to fall apart in the 1980s, compared to earlier (not that the earlier results were all they could/should have been, but still, it's the direction at various times I'm most interested in), but I suddenly had a 'cognition' (as the Co$ would say) a few minutes ago, and now I have a theory. It may be full of it, but here it is anyway.

I think back when legal segregation/discrimination was in force, education represented to black people (in both the US and Bermuda, I think the dynamics may well be similar) one of the few avenues open to them to make things better for themselves. So there was great support for it in that context.

However, at the same time, I wonder if it got internally, emotionally labelled as something 'white', a "white institution" as you say - so that when black people gained greater freedom (and power, in Bermuda), that negative association caused people to turn away from it, once they no longer felt they had no choice?

I dunno, these numbers have always puzzled me, I wonder if this is part of the answer.

Noel
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« Reply #21 on: April 21, 2008, 10:50:03 AM »

Some very interesting observations there jnc. K2U

And for the record, I recently finished reading a book about the abolitionist movement as well as some of the comments that you allude to with regard to lincoln. His historical standing as being the liberator of black americans was cast in a questionable light given some of those statements that were made.
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« Reply #22 on: April 21, 2008, 11:08:09 AM »

the British were respsonsible for slave trade in Bermuda ... they were also the driving force behind it in the US and Bermuda given even just the fact that both were colonies...

The thing is that the whole point of 'trade' (i.e. commerce) is that one has to have something to trade. In the 1700s and 1800s I suspect that slaves were what the Africans sold because that was the highest-value commodity that they had to exchange.

Your wording above seems to make it clear that you place the blame for the slave trade on the people who bought the slaves. What about the people who sold them? I can point you at personal accounts from Royal Naval personnel from the 1800s where the local African rulers were batshit pissed off at them for trying to (as the rulers saw it) shut down their most lucrative source of income.

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wouldn't if be justified for black Bermudians to feel some sort of animosity towards the British for perpetuating the institution in the first instance?

I'd have to think about that for a while.

The problem is that you can't judge another time by today's standards; in Rome, family heads (male) had the power of life and death over their families. They could put a child to death, legally, if they wanted to. Was that right? Wrong? By whose standards, and when were those standards evolved/created?

So in this particular case, these hypothetical black Bermudians would first have a complete understanding of the entire circumstances, and in particular recognition that that was in a time of different moral standards, when (for instance) executing people for stealing a loaf of bread (or something on that order, I don't remember the exact details) was sometimes seen.

Moral standards and moral awareness are always evolving. Maybe some day some of our descendants will look back on us and despise us because we so un-enlightened we treated plants poorly, or something like that. So I'd have to think long and hard to accurately assess how much blame people back then deserve for just doing what was accepted back then.

And our hypothetical audience would also have to have an accurate assessment of the blame - because I think it's hypocritical to be all pissed off at white Europeans of that day for not being morally evolved enought to know that slavery was wrong, and to give a total pass to African rulers who were busy selling slaves. What, black Africans get a pass? Why is that?

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wouldn't the UK have had an interest in limiting their former colonies development, and meddling/interfering/interrupting their affairs?

If that was it, why did they do the same to their then-current colonies - like Bermuda?

Noel
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« Reply #23 on: April 21, 2008, 11:12:53 AM »

"it demonstrates quite forcibly the different attitude that the different races have towards the monarchy here on island. my experience is that black folk connect the queen with colonialism and as such with the sharp end of arbitrary imperalism (sic) i.e. slavery; therefore, it's not a relationship they spend a lot of time celebrating, y'know?"

I could care less about the Queen and I can't argue with that point of view... but in my view this is a very shallow and regressive approach to take towards, how should I say, the British "image" or influence here.  Nothing to do with colonialism or imperialism, not at all! 

The British "image" MADE this Island what it is today was!  Just a few years ago the cops were wearing "Bobby" hats around town... and many restaurants and guest houses were serving High Tea at 4 o'clock.  Now only the South Fairmont does that.  Plus, there are only a few cruise ships in Hamilton these days, which further erodes the Hamilton "image" and experience as well.  The Town is Dying IMO and all they're doing at City Hall is arguing amongst themselves (while the plp are waiting in the wings to take over the that Gu'mint too)!

That's what our American visitors want(ed) in Bda, a little touch of Britain... AND the Caribbean.  That's mostly gone now and, in my view, we have very little to attract visitors to our Island any more... nothing "unique" that sets us apart from the rest of the Caribbean from a marketing perspective.  Certainly not "feel the love"... 'cause you don't.

It appears that the DOT does not even have an advertising campaign prepared for this year, as this is the month they usually trot it out.  A Mets baseball and PGA golf tie-in ain't gonna cut it!!

Where is the 2008 overall marketing strategy for the Island?  Haven't seen that yet....    Yawn Tongue Lips Sealed Cool
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« Reply #24 on: April 21, 2008, 11:21:15 AM »

grats - that's not actually what i said. it's a clunky ham and eggs summation that is inaccurate enough to be completely misleading.

The failure to clarify on your part, does not constitute misleading on mine.  You very clearly said it was a black and white thing.  Just like you clearly said the names in the petition were white.  I think you covered both petitions, if I'm not mistaken.  Plus you even say on a later post that you were referring to last names.  

You are in fact doing the misleading... and being divisive.  The last time I check, Bermuda is a British Dependent Territory - GET USED TO IT!

what i said was, the pro-queen's bday facebook group(s) membership is largely white and that i THINK the petitioners who are upset about the holiday change based on a desire to maintain a colonial relationship are white. could be wrong, but all anecdotal/hard indicators i've come across so far bear that out to be true.

now, i believe this to be significant 'cause it demonstrates quite forcibly the different attitude that the different races have towards the monarchy here on island. my experience is that black folk connect the queen with colonialism and as such with the sharp end of arbitrary imperalism i.e. slavery; therefore, it's not a relationship they spend a lot of time celebrating, y'know?

generally speaking, white folk don't have that same attributive sequence, because of an entirely different p.o.v. towards the issue of colonialism.

as such, like i said, i can understand why there are legitimate reasons that the attitude towards the queen would be different for white brothers/sisters, but what bugs me is that they can't seem(based on the pro-colonialists p.o.v. as it's been presented). y'see?

Who is "they" that can't "understand why black folk have just as valid reasons to feel differently about what the relationship means".  Would that be white folk?  

Just for the record Thaao - I am not "white".  What does that now do to your argument?  What broad brush you paint things with.

i really do appreciate you listening to the show, but if you're gonna quote me PLEASE do it accurately. seems like i annoy you on general principle, but there's no need to massage what i've said to suit your pre-conceived notions about why i bugs ya. it's textbook circular reasoning, dude. un-kosher.?

Perhaps you can link an audio clip of exactly if I'm so off base...  At the same time, can you add an audio clip of your PLP song so we can see just who have "pre-conceived notions".

I listen to your show to take the temperature of what's being pushed by the leaders above you.  It's a knowledge seeking iniative really.  Don't flatter yourself.  Your rating are very high in the morning, then drop off like hott potatoes thereafter... don't think it's only folks that think like you who are listening.

You don't annoy me at all.  Humour me, yes...

And one final final - the guy who called in about the drug bust yesterday and why it didn't hit the RG today... You may have wanted to let him know that RG folks don't work on a Sunday and that might have had something to do with it.  Ya think?!  I notice you never mentioned it....   Was that misleading?  



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« Reply #25 on: April 21, 2008, 11:23:57 AM »

jnc - See... the problem with the African/European concepts of slavery were that... well... the European concept was based on inferiority and the colour of somebody's skin whereas in the African context, slavery was often the result of tribal warefare, etc. I am not absolving African traders of any responsibility, however I think that the moral accountability is somewhat skewed in view of the fact that European traders actually exploited the system they found for economic gain and then took it a step further by linking it with racial inferiority and further cementing that with systematic exploitation and brutality simply on the basis of skin colour. One could forgive these tribes for applying their cultural understanding of 'slavery' to the situation at the time. I mean... let's be real... it's not like any slaves came back and said 'dude, you guys have got to stop this. These white guys are really ****ed up'  Wink I think Europeans exploited the situation that they found and put their own twisted spin on it.

You are applying your modern day understanding without looking at things in the context of what was normal for the african tribes and passing judgment on them on the basis that they should share responsibility as well... Well... yeah, but if your understanding of something is in a particular context, then can you really be blamed for the breakdown in communication? I'm not suggesting that everybody gets a pass, but think that we need to be aware that there was a distinct cultural difference. And, well, Europeans claiming to be the moral benchmark, should have known better. In fact, they used the cultural ignorance of the Africans to justify why they needed 'saving'.

My comment about the black Bermudians attitude towards the British was in response to your initial irony point that the abolitionists were British. As in... so what, so were some of the first slaveholders (as it relates to Bermuda). Wink

If that was it, why did they do the same to their then-current colonies - like Bermuda?

Simple. They already had control over Bermuda. The didn't need to. They lost control over the US a century before slavery was outlawed there.
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« Reply #26 on: April 21, 2008, 11:28:35 AM »

JNC, if you could expand on your stance, that'd be great. I think I dig where you're coming from, but I'm not sure yet.

Did I give you the expansion you were after, or is there more I can elucidate?

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let's see where he goes with it before we jump on him.

Well, that makes me feel all warm and fuzzy inside... :-)

Noel
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« Reply #27 on: April 21, 2008, 11:35:54 AM »

Nope. Got it. Thanks

(Note:About 5 posts went through before I could post that one, so many of the points were covered before the post even went up! *grin*)
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« Reply #28 on: April 21, 2008, 11:44:46 AM »

explicit and the resulting implicit color-classification as a means of stratifying the societies in g.b. proper/the colonies generally continued for the following century. ...  it's been a very slow, very gradual process leading towards basic human equality

Absolutely. You read some of the things Abraham Lincoln said about African Americans, it'll give you a whole different take on who he was.

Quote
the discomfort that white institutions can give to black folk in principle is so strong, because in principle, anything designated as such is based, in part, on maintaining a relationship that inherently leaves black folk less comfortable.

I was thinking about this in the whole context of the education thing, and I've always had a bit of hard time understanding why black Bermudian educational numbers started to fall apart in the 1980s, compared to earlier (not that the earlier results were all they could/should have been, but still, it's the direction at various times I'm most interested in), but I suddenly had a 'cognition' (as the Co$ would say) a few minutes ago, and now I have a theory. It may be full of it, but here it is anyway.

I think back when legal segregation/discrimination was in force, education represented to black people (in both the US and Bermuda, I think the dynamics may well be similar) one of the few avenues open to them to make things better for themselves. So there was great support for it in that context.

However, at the same time, I wonder if it got internally, emotionally labelled as something 'white', a "white institution" as you say - so that when black people gained greater freedom (and power, in Bermuda), that negative association caused people to turn away from it, once they no longer felt they had no choice?

I dunno, these numbers have always puzzled me, I wonder if this is part of the answer.

Noel


you actually posed this theory in an earlier thread; perhaps in less detail, but the general gist is an idea that's been floated amongst sociological circles for about a decade or so. i.e. black folk had been too ruined by slavery/segregation to know how to manage freedom effectively. like, letting domesticated pets into the wild and expecting them somehow avoid landing badly at the deep end of the food chain. obviously, there would be some success stories who are able to overcome their...instincts, but if you've been neutered for long enough, there's only so much guts you'll be able to muster.

i know. that sounds so...ugly and angry, and tastes more wide-sweeping than i can swallow effectively, but it does have some merit. props due for bringing it up. it explains pretty effectively why the structural inequities need to be addressed, so the proper support for folk with broken benchmarks is available from birth, shoot, from conception until it's not necessary anymore. gotta start the "rehab" process that early and that broadly because the damage was done with that level of frequency and depth.



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« Reply #29 on: April 21, 2008, 11:50:58 AM »


Again... considering that we're a British colony and that the British were respsonsible for slave trade in Bermuda, I would fully anticipate that they would be the ones to end it here. But conversely, they were also the driving force behind it in the US and Bermuda given even just the fact that both were colonies... So if we take your irony point and apply it conversely, wouldn't if be justified for black Bermudians to feel some sort of animosity towards the British for perpetuating the institution in the first instance?



On that basis, I'm sure that we can shortly look forward to an abolition of any celebration of African heritage in Bermuda, on the basis that Africans were equally culpable in enslaving their people and creating the source for slaves in the first place. Damn, I nearly forgot: that's the bit no one's supposed to acknowledge.